Type of post: | Association news item |
Sub-type: | No sub-type |
Posted By: | Glen McGillivray |
Status: | Current |
Date Posted: | Thu, 21 Sep 2017 |
Post-fact Performance
After the 2016 presidential election, Diane Rehm hosted a discussion on the reflective mood in journalism following the surprise upset of Donald Trump over Hillary Clinton. After other guests pondered ways of getting the truth out over the din of Trump fabrications, one journalist, Trump supporter Scottie Nell Hughes, declared "There's no such thing, unfortunately, anymore of facts." Hughes went on to explain that Trump's tweets were true for Trump supporters and "people that say facts are facts, they’re not really facts.”
Indeed, one thing that the past election cycle has revealed is the widespread mistrust for the discourse of the perceived elite (the state, the wealthy, and intellectuals). First theorized by Francois Lyotard in The Postmodern Condition, the incredulity toward metanarratives arose as a result of the epistemological crisis created by the paradox of scientific knowledge having to rely upon narrative for its own legitimation. While potentially liberating in terms of resisting regulation of gender, race, and sexuality, this incredulity can also result in the creation of alternative narratives by anti-science and anti-democratic crusades. In the age of Trump, the "post-fact" era has been accelerated by information siloing vis-à-vis social media. As Hannah Arendt notes: "Philosophical truth, when it enters the market place, changes its nature and becomes opinion."
For this special issue, essays might take up the discussion of performance in a "post-fact" political climate. Essays might address simulacra, siloing, along with examinations of social media, political rhetoric, and fact-checking as performance, performances of "truthiness" (parody of truth), and representations of incredulities toward scientific knowledge narratives of climate change, vaccinations, or evolution. How might theatres respond? What performance practices contribute to incredulity in either liberating or oppressive ways? To return to Arendt, what kinds of truth testimony can artists and scholars create, and who are the "reliable witnesses" that Arendt requires?
This special issue will be edited by Theatre Journal co-editor EJ Westlake. Submissions (6000-9000 words) should be e-mailed to managing editor Bob Kowkabany (bobkowkabany@me.com) no later than 28 February 2018.
Please Note: Theatre Journal tends not to publish essays that focus predominantly on one play or production.